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Are you wearing a body like the one I buried beneath the cruel Puri sands? This is a flesh and blood body. Though I see it as ethereal, to your sight it is physical. From the cosmic atoms I created an entirely new body, exactly like that cosmic-dream physical body which you laid beneath the dream-sands at Puri in your dream-world. I am in truth resurrected-not on earth but on an astral planet.


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Its inhabitants are better able than earthly humanity to meet my lofty standards. There you and your exalted loved ones shall someday come to be with me. Master gave a quick, mirthful chuckle. I could detect the same faint, fragrant, natural odor which had been characteristic of his body before.

The thrilling touch of his divine flesh still persists around the inner sides of my arms and in my palms whenever I recall those glorious hours. The dwellers on Hiranyaloka are highly developed spiritually; all of them had acquired, in their last earth-incarnation, the meditation-given power of consciously leaving their physical bodies at death.

No one can enter Hiranyaloka unless he has passed on earth beyond the state of sabikalpa samadhi into the higher state of nirbikalpa samadhi. None but advanced beings can perform such redemptive work effectually in the astral worlds. Then, in order to free their souls more fully from the cocoon of karmic traces lodged in their astral bodies, these higher beings were drawn by cosmic law to be reborn with new astral bodies on Hiranyaloka, the astral sun or heaven, where I have resurrected to help them.

There are also highly advanced beings on Hiranyaloka who have come from the superior, subtler, causal world. I was thus quickly receiving his idea-tabloids. On earth a man is equipped with his physical senses. An astral being works with his consciousness and feelings and a body made of lifetrons. My work is with those astral beings who are preparing to enter the causal world. Treasure beyond all treasures, my guru who had laughed at death to reach me!

The entire physical creation hangs like a little solid basket under the huge luminous balloon of the astral sphere. Just as many physical suns and stars roam in space, so there are also countless astral solar and stellar systems. Their planets have astral suns and moons, more beautiful than the physical ones.

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The astral luminaries resemble the aurora borealis-the sunny astral aurora being more dazzling than the mild-rayed moon-aurora. The astral day and night are longer than those of earth. There are no dead planets or barren lands. The terrestrial blemishes-weeds, bacteria, insects, snakes-are absent. Unlike the variable climates and seasons of the earth, the astral planets maintain the even temperature of an eternal spring, with occasional luminous white snow and rain of many-colored lights.

Astral planets abound in opal lakes and bright seas and rainbow rivers. Various spheric mansions or vibratory regions are provided for good and evil spirits. Good ones can travel freely, but the evil spirits are confined to limited zones. In the same way that human beings live on the surface of the earth, worms inside the soil, fish in water, and birds in air, so astral beings of different grades are assigned to suitable vibratory quarters.

These beings dwell in the gloom-drenched regions of the lower astral cosmos, working out their evil karma. The astral cosmos is more naturally attuned than the earth to the divine will and plan of perfection. Every astral object is manifested primarily by the will of God, and partially by the will-call of astral beings.

They possess the power of modifying or enhancing the grace and form of anything already created by the Lord. He has given His astral children the freedom and privilege of changing or improving at will the astral cosmos. On earth a solid must be transformed into liquid or other form through natural or chemical processes, but astral solids are changed into astral liquids, gases, or energy solely and instantly by the will of the inhabitants.

Astral beings dematerialize or materialize their forms at will. Flowers or fish or animals can metamorphose themselves, for a time, into astral men. All astral beings are free to assume any form, and can easily commune together. No fixed, definite, natural law hems them round-any astral tree, for example, can be successfully asked to produce an astral mango or other desired fruit, flower, or indeed any other object.

Certain karmic restrictions are present, but there are no distinctions in the astral world about desirability of various forms. The recently physically disembodied being arrives in an astral family through invitation, drawn by similar mental and spiritual tendencies. The anatomy includes an astral brain, or the thousand-petaled lotus of light, and six awakened centers in the sushumna, or astral cerebro-spinal axis. The heart draws cosmic energy as well as light from the astral brain, and pumps it to the astral nerves and body cells, or lifetrons. Astral beings can affect their bodies by lifetronic force or by mantric vibrations.

Astral beings retain the same appearance which they possessed in youth in their previous earthly sojourn; occasionally an astral being chooses, like myself, to retain his old age appearance. They possess three eyes, two of which are partly closed. The third and chief astral eye, vertically placed on the forehead, is open.

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Astral beings have all the outer sensory organs-ears, eyes, nose, tongue, and skin-but they employ the intuitional sense to experience sensations through any part of the body; they can see through the ear, or nose, or skin. They are able to hear through the eyes or tongue, and can taste through the ears or skin, and so forth. They have the privilege, however, of costuming themselves at will with new, colorful, astrally materialized bodies. Just as worldly men don new array for gala events, so astral beings find occasions to bedeck themselves in specially designed forms.

On such occasions the Invisible Heavenly Father, and the saints who are merged in Him, materialize Themselves into bodies of Their own choice and join the astral celebration. In order to please His beloved devotee, the Lord takes any desired form. If the devotee worshiped through devotion, he sees God as the Divine Mother. To Jesus, the Father-aspect of the Infinite One was appealing beyond other conceptions. Thousands of earth-dwellers have momentarily glimpsed an astral being or an astral world.


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When the Hiranyaloka beings sleep, they have occasional dreamlike astral visions. Their minds are usually engrossed in the conscious state of highest nirbikalpa bliss. The sensitive minds of the higher beings on planets like Hiranyaloka feel keen pain if any mistake is made in conduct or perception of truth.

These advanced beings endeavor to attune their every act and thought with the perfection of spiritual law. Just as persons on the cinema screen appear to move and act through a series of light pictures, and do not actually breathe, so the astral beings walk and work as intelligently guided and coordinated images of light, without the necessity of drawing power from oxygen. Man depends upon solids, liquids, gases, and energy for sustenance; astral beings sustain themselves principally by cosmic light.

Superconscious perceptions of truth are permanently real and changeless, while fleeting sense experiences and impressions are never more than temporarily or relatively true, and soon lose in memory all their vividness. Just as invisible images of persons on the earth can be dug out of the ether and made visible by a television apparatus, later being dismissed again into space, so the God-created, unseen astral blueprints of vegetables and plants floating in the ether are precipitated on an astral planet by the will of its inhabitants.

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In the same way, from the wildest fancy of these beings, whole gardens of fragrant flowers are materialized, returning later to the etheric invisibility. Although dwellers on the heavenly planets like Hiranyaloka are almost freed from any necessity of eating, still higher is the unconditioned existence of almost completely liberated souls in the causal world, who eat nothing save the manna of bliss.

He is therefore at a loss to understand whom to love especially; he learns in this way to give a divine and equal love to all, as children and individualized expressions of God. Though the outward appearance of loved ones may have changed, more or less according to the development of new qualities in the latest life of any particular soul, the astral being employs his unerring intuition to recognize all those once dear to him in other planes of existence, and to welcome them to their new astral home.

As certain redwood trees outlive most trees by millenniums, or as some yogis live several hundred years though most men die before the age of sixty, so some astral beings live much longer than the usual span of astral existence. Visitors to the astral world dwell there for a longer or shorter period in accordance with the weight of their physical karma, which draws them back to earth within a specified time.

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Many of these beings nevertheless feel slightly nervous at the thought of dropping their astral form for the subtler causal one. The astral world is free from unwilling death, disease, and old age. These three dreads are the curse of earth, where man has allowed his consciousness to identify itself almost wholly with a frail physical body requiring constant aid from air, food, and sleep in order to exist at all. Astral death consists of the dispersement of lifetrons, those manifest units of energy which constitute the life of astral beings.

At physical death a being loses his consciousness of flesh and becomes aware of his subtle body in the astral world. Experiencing astral death in due time, a being thus passes from the consciousness of astral birth and death to that of physical birth and death.


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These recurrent cycles of astral and physical encasement are the ineluctable destiny of all unenlightened beings. The nineteen components are intelligence; ego; feeling; mind sense-consciousness ; five instruments of knowledge, the subtle counterparts of the senses of sight, hearing, smell, taste, touch; five instruments of action, the mental correspondence for the executive abilities to procreate, excrete, talk, walk, and exercise manual skill; and five instruments of life force, those empowered to perform the crystallizing, assimilating, eliminating, metabolizing, and circulating functions of the body.

This subtle astral encasement of nineteen elements survives the death of the physical body, which is made of sixteen gross metallic and nonmetallic elements. Lady Cosmic Dream thus sprang out decorated in all her colossal endless ornaments of relativity. According to the law of relativity, by which the Prime Simplicity has become the bewildering manifold, the causal cosmos and causal body are different from the astral cosmos and astral body; the physical cosmos and physical body are likewise characteristically at variance with the other forms of creation.

The fleshly body is made of the fixed, objectified dreams of the Creator.

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The dualities are ever-present on earth: disease and health, pain and pleasure, loss and gain. Human beings find limitation and resistance in three-dimensional matter.

The soul, however, remains encased in the astral and causal bodies. The compulsion or temptation of sensory experience is more powerful than the desire-force connected with astral attachments or causal perceptions. Astral beings enjoy the ethereal music of the spheres and are entranced by the sight of all creation as exhaustless expressions of changing light. The astral beings also smell, taste, and touch light.

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The nearly-free beings who are encased only in the causal body see the whole universe as realizations of the dream-ideas of God; they can materialize anything and everything in sheer thought. Causal beings work out their desires by materializing them instantly. Because all creation is made of the cosmic dream-texture, the soul thinly clothed in the causal has vast realizations of power. The mere presence of a body signifies that its existence is made possible by unfulfilled desires.

When the gross physical receptacle is destroyed by the hammer of death, the other two coverings-astral and causal-still remain to prevent the soul from consciously joining the Omnipresent Life. When desirelessness is attained through wisdom, its power disintegrates the two remaining vessels.

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The tiny human soul emerges, free at last; it is one with the Measureless Amplitude. If by this superhuman concentration one succeeded in converting or resolving the two cosmoses with all their complexities into sheer ideas, he would then reach the causal world and stand on the borderline of fusion between mind and matter. There one perceives all created things-solids, liquids, gases, electricity, energy, all beings, gods, men, animals, plants, bacteria-as forms of consciousness, just as a man can close his eyes and realize that he exists, even though his body is invisible to his physical eyes and is present only as an idea.