This collection of essays on themes in the work of John Locke , George Berkeley , and David Hume , provides a deepened understanding of major issues raised in the Empiricist tradition. In exploring their shared belief in the experiential nature of mental constructs, The Empiricists illuminates the different methodologies of these great Enlightenment philosophers and introduces students to important metaphysical and epistemological issues including the theory of ideas, personal identity, and skepticism. It will be especially useful in courses devoted Philosophy of Education in Philosophy of Social Science.
Philosophy of Gender, Race, and Sexuality. Socrates in Ancient Greek and Roman Philosophy. This anthology contains excerpts from some thirty-two important seventeenth- and eighteenth-century moral philosophers. Including a substantial introduction and extensive bibliographies, the anthology facilitates the study and teaching of early modern moral philosophy in its crucial formative period.
As well as well-known thinkers such as Hobbes, Hume, and Kant, there are excerpts from a wide range of philosophers never previously assembled in one text, such as Grotius, Pufendorf, Nicole, Clarke, Leibniz, Malebranche, Holbach and Paley. Originally issued as a two-volume edition in The anthology provides many of the sources discussed in The Invention of Autonomy and taken together the two volumes will be an invaluable resource for the teaching of the history of modern moral philosophy.
History of Ethics in Value Theory, Miscellaneous. History: Autonomy in Social and Political Philosophy. History: Skepticism in Epistemology. Skepticism, Misc in Epistemology. Varieties of Skepticism, Misc in Epistemology. The thoughts of three philosophers on three topics: meaning, causality, and objectivity, are the focus of this study. The reissuing of this classic on Hume, originally published in and long out of print, is a welcomed event. A supplement, four appendices and an introduction have been added to this edition, adding over one hundred and fifty pages.
The fifth chapter of the original edition, "Space, Time and Reality," has been omitted, but the topic is treated in one of the new appendices. This book presents a new interpretation of the principle of utility in moral and political theory based on the writings of the classical utilitarians from Hume to J. Jeremy Bentham in 19th Century Philosophy. John Stuart Mill in 19th Century Philosophy. Utilitarianism in Normative Ethics.
First published in John Passmore was a renowned Australian empirical philosopher and historian of ideas. In this book, which was originally published in , Passmore's intention was to disentangle certain main themes in Hume's philosophy and to show how they relate to Hume's main philosophic purpose. Rather than offering a detailed commentary, the text provides an account based on specificity and critical scholarship, seeking to complement the other more comprehensive works on Hume's philosophy that had become available around the same time.
This book Our modern-day word for sympathy is derived from the classical Greek word for fellow-feeling. Both in the vernacular as well as in the various specialist literatures within philosophy, psychology, neuroscience, economics, and history, "sympathy" and "empathy" are routinely conflated. In practice, they are also used to refer to a large variety of complex, all-too-familiar social phenomena: for example, simultaneous yawning or the giggles. Moreover, sympathy is invoked to address problems associated with social dislocation and political conflict.
It is, then, turned This volume offers a historical overview of some of the most significant attempts to come to grips with sympathy in Western thought from Plato to experimental economics. The contributors are leading scholars in philosophy, classics, history, economics, comparative literature, and political science. Sympathy is originally developed in Stoic thought. It was also taken up by Plotinus and Galen.
Edited by Michael Beaney
There are original contributed chapters on each of these historical moments. Use for the concept was re-discovered in the Renaissance. And the volume has original chapters not just on medical and philosophical Renaissance interest in sympathy, but also on the role of antipathy in Shakespeare and the significance of sympathy in music theory. Inspired by the influence of Spinoza, sympathy plays a central role in the great moral psychologies of, say, Anne Conway, Leibniz, Hume, Adam Smith, and Sophie De Grouchy during the eighteenth century.
The volume should offers an introduction to key background concept that is often overlooked in many of the most important philosophies of the early modern period. Moreover, recent economists have rediscovered sympathy in part experimentally and, in part by careful re-reading of the classics of the field. Empathy and Sympathy in Normative Ethics. The Eighteenth century is one of the most important periods in the history of Western philosophy, witnessing philosophical, scientific, and social and political change on a vast scale.
In spite of this, there are few single volume overviews of the philosophy of the period as a whole. Beginning with a substantial introduction by Aaron Garrett, the thirty-five specially commissioned chapters by an outstanding team of international contributors are organised into seven clear parts: Context and Movements Metaphysics and Understanding Mind, Soul, and Perception Morals and Aesthetics Politics and Society Philosophy in relation to the Arts and Sciences Major Figures.
Major topics and themes are explored and discussed, ranging from materialism, free will and personal identity; to the emotions, the social contract, aesthetics, and the sciences, including mathematics and biology.
Secondary Bibliography A-Z
The final section examines in more detail three figures central to the period: Hume, Rousseau and Kant. Their thought defines the mainstream of classical or early modern philosophy, largely responsible for shaping philosophy as we now know it. In a clear and lively style, Richard Schacht has written a thorough introduction to the work of these seven founding fathers of modern philosophy. The bibliography has been updated for this Hume has suffered a fate unusual among great philosophers. His principal philosophical work is no longer published in the form in which he intended it to be read.
It has been divided into separate parts, only some of Notes advise the reader of the changes made in the final edition. The Empiricists represent the central tradition in British philosophy as well as some of the most important and influential thinkers in human history. Their ideas paved the way for modern thought from politics to science, ethics to religion.
Stephen Priest examines each philosopher and their views on a wide range of topics including mind and matter, The book is usefully arranged so that it can be read by thinker or by topic, or as a history of key philosophical problems and equips the reader to: recognize and practice philosophical thinking understand the methods of solving philosophical problems used by the British Empiricists appreciate the role of empiricism in the history of Western philosophy.
For any student new to philosophy, Western philosophy or the British Empiricists, this masterly survey offers an accessible engaging introduction. Hume is one of the greatest of all British philosophers, and even in his own lifetime was celebrated as one of the pivotal figures of the Enlightenment. Hume's 'naturalist' approach to a wide variety of philosophical topics resulted in highly original theories about perception, self-identity, causation, morality, politics, and religion, all of which are discussed in this stimulating introduction by A J Ayer, himself one of the twentieth century's most important philosophers.
Ayer also gives an account of Hume's fascinating life This subsection collects together anthologies and introductions that relate to Hume's life, thought and writings.
RSS feed. Restrictions online only open access only published only Viewing options. Applied ethics. These difficulties are outlined below. The first and greatest problem for the dualist concerns explaining the interaction between mind and body. Remember, the indirect realist accepts that there is a world independent of our experience, and, in veridical cases of perception it is this world that somehow causes sense data to be manifest in our minds. How, though, can causal interactions with the world bring about the existence of such non-physical items, and how can such items be involved in causing physical actions, as they appear to be?
If I have a desire for caffeine, then my perception of the coffee cup causes me to reach out for that cup.
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A non-physical sense datum causes the physical movement of my arm. Such causal relations seem to be counter to the laws of physics. The physical view of nature aims to be complete and closed: for every physical event there is a physical cause. Here, though, the cause of my reaching out for the cup is in part non-physical, and thus, the closure of physics is threatened.
The only way to maintain both physical closure and the causal efficacy of the mental is to claim that there is overdetermination, i.
This line, however, is difficult to accept since according to such an account my perception of the cup is incidental to my action: I would have reached for the cup even if I was not consciously aware that it was there. There are, then, problems in reconciling a non-physical conception of sense data with certain widely held views concerning causation.
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A dualistically conceived mind appears to be paradoxical in the same way as fictional ghosts are: ghosts can pass through walls, yet they do not fall through the floor; they can wield axes yet swords pass straight through them. Similarly, the mind is conceived as both distinct from the physical world, and also causally efficacious within it, and it is not clear how the mind can coherently possess both features.
Descartes himself admitted that he was stumped by the problem of how to account for the interaction between physical entities and the mental realm:. It does not seem to me that the human mind is capable of conceiving quite distinctly and at the same time both the distinction between mind and body, and their union; because to do so, it is necessary to conceive them as a single thing, and at the same time to conceive them as two things, which is self-contradictory. A second problem associated with the non-physical nature of sense data is that concerning their spatial location.
Our perception presents objects as lying in spatial relations with respect to each other. But how can this be so? On the Cartesian conception of dualism, the non-physical does not have spatial dimensions, and so how can one component of this realm be seen as in front of another?
And, how can such non-physical entities be describable in the spatial way we describe physical bodies? How can a non-physical sense datum be round or square? The non-physical nature of sense data seems to threaten the coherence of an indirect realist description of sensory experience. We can say that we see the round green object as just to the left of the square red one if we are talking about spatially located objects in the world, but not if we are talking about non-physical mental items, items for which the idea of spatial location has no application.
Some see the argument from illusion as begging the question.